CEKU Editorials

Anxiety about the Uncertainty of a Desirable Future Social media has undoubtedly infiltrated our lives, with a multitude of content being made available online, many of which consist of creators…

A Sweaty Life Jaden Woo Kin Yee To all my fellow Malaysians, we are no strangers to the excruciating heat back home. Just within 5 minutes of walking outside under…

Sacred, scared & scarred Sailesh Krishnakumar I love bodies of water. They keep me calm and peaceful. There was a river. It snaked and slithered through valleys and mountains, cutting…

Starting from April 7, 2023, Employees Provident Fund (EPF) members who fulfill certain conditions were allowed to apply for a loan of up to RM5,0000 from banks, with lower interest rates compared to other loan schemes. It seems the government has given in to the pressure from various groups, including the opposition, to open another round of EPF special withdrawal to help members in dire need of money. As helpful as it sounds, this loan scheme would lead to more long-term problems while leaving the urgent short-term ones unresolved.

I used to think that scams were easy to avoid as long as one was vigilant. Whether it be in person or online, signs of a scam are obvious when you spot an abnormality that arises outside of a normal circumstance. Moreover, in the digital age, where we get notified of all sorts of scams from news outlets and stories, it seems inevitable that one feels confident in identifying a scam if and when they come across one. I was that way, having traversed most of London on my own while avoiding the typical tourist scams that are part and parcel of big cities. However, after one particular encounter, I had to realign my viewpoint on scams.

Climate change has been a crisis brewing ever since the Second Industrial Revolution. From carbon emissions to food insecurity and rising sea levels, climate outbursts are slowly becoming a constant occurrence with more pressing long-term concerns looming in the future. After decades of awareness campaigns and education, the public generally understands that the solution to reversing climate change involves everyone – individuals, corporations, and every governing body there is in the world – and requires faster and larger preventive measures and remediation. Braced with this knowledge, ordinary people suffer in silence as their trust in climate action by authoritative bodies and belief in community efforts dwindle.

“I’m a creep / I’m a weirdo / what the hell am I doing here / I don’t belong here” are not only words from Radiohead’s 1993 hit song Creep but also very prevalent thoughts associated with imposter syndrome. Simply put, imposter syndrome involves feelings of self-doubt and incompetence, as well as feeling like a fraud for reasons related to low self-esteem or high expectations which may be set from childhood. In other words, it is the inability to internalise one’s own achievements, giving us a delusional, distorted lens of our accomplishments and work ethic.

The esports landscape is widely controversial since many question whether it is a legitimate sport. It seems intuitive that e“sports” should be a sport, yet many countries, such as Germany, are very vocal in opposing esports being a sport. So what influences the support of Esports? And what does the landscape look like now? Among the mist, let’s take a glimpse at the growing industry.

Artificial intelligence seems closer to fact than fiction as chatbots like ChatGPT have taken the world by storm. ChatGPT is a chatbot that does more than your average school work. From diagnosing a medical disease to writing songs and poems, providing cooking recipes, planning your dream European holiday, identifying bugs in code, and explaining the errors, ChatGPT has defied the norm and become a symbol of the endless possibilities that artificial intelligence can offer. But as we delve deeper into the mechanics of it, we begin to assess several factors of this revolutionary generative AI chatbot that induces excitement but also fear-mongering and serious concerns.

Dah makan?”. A question that connects us. A question of care and love. A question that might as well be a greeting. When I think of home or growing up, this question always comes to mind. The weight it holds, the care that is expressed through such a simple question—it is so much more than its translation, asking if I’ve eaten. It’s an extension of care, sometimes an offering and, most times, an invitation. What this phrase really means to me is an expression of love. It is what I think of when I think of love languages.