To Belong in Malaysia: Lessons from the Diaspora By Lee En
To be Malaysian is to like Nasi Lemak. But not really. To be Malaysian is to say walao. Not that simple. To be Malaysian is to speak more than one…
To be Malaysian is to like Nasi Lemak. But not really. To be Malaysian is to say walao. Not that simple. To be Malaysian is to speak more than one…
Art, is it Really Within our Reach? It started with a 15-year-old girl who dared to dream. A dream so out of reach that it was nearly impossible to turn…
A group of government doctors who work under the contract system of Malaysia had claimed that more than 8,000 of them would go on a strike from 3 to 5 April 2023 to protest against the “unfair system” and “low wages” under the “Mogok Doktor Malaysia” (MDM) movement. This was the second effort of contract doctors’ protest since the “Hartal Doktor Kontrak” (HDK) movement in 2021.
The study of geopolitics concerns the way in which nations interact with one another, the nature of the policies instituted that govern these interactions, and how the motivations that underlie these policies can be reasoned to in light of a country’s interest, particularly from the perspective of geography, politics, and international relations. Malaysian perspectives on foreign policy, since its independence in 1957, have almost always—as highlighted by Sharifah Munirah of Universiti Kebangsaan Malaysia—revolved around “regime legitimization.” Having transitioned from colonial rule into independent governance, Malaysia’s primary aspiration it wished to realise—concerning its foreign policy objectives—was to progressively transform into a reputable geopolitical power in the eyes of the international community; one that is efficient, self-sufficient, and capable of forging diplomatic alliances indiscriminately to both facilitate and expedite economic growth for domestic empowerment.
Would you take care of your parents when they are old? Rolling your eyes, you might be thinking, duh, of course I will. As Malaysians, many of us were brought up with traditional values emphasising filial piety. Customary Malaysian values of filial piety have always dictated that adults should care for their ageing parents, but what happens when the government proposes a filial piety law? Will it be a welcome reminder of cultural values, or will it lead to tension between parents and their children?
“Selamat pulang ke tanah air”—these words strike a chord within the hearts of many Malaysians; I am no exception. This is the phrase I have yearned to echo in my ears and heart again since I first touched down in KLIA after a year of loss, solitude, and sorrow in my distant home, the UK.
The recently announced Budget 2023 under Prime Minister Datuk Seri Anwar Ibrahim’s administration will allocate RM15.1 billion to the Ministry of Higher Education, which is a 5.7 per cent increase compared to the previous budget, as reported by New Straits Times. The ministry has since pledged to improve the quality of Malaysian higher education, including upgrading the basic infrastructures and adopting more digitalisation to enhance digital learning, pairing with fiscal efforts such as the deferment of National Higher Education Fund Corporation (PTPTN) loan payment and cash distribution via the e-tunai Belia Rahmah initiative.
It was certainly a tough pre-Valentine weekend for Penang Deputy Chief Minister Ramasamy Palanisamy when he was attacked by politicians from both sides of the aisle, along with various civil societies and non-governmental organisations, over his remark that the Malaysian civil service is currently Malay-dominated and that the current government led by Prime Minister Datuk Seri Anwar Ibrahim must take action to ‘break’ the Malay dominance in the public sector.
On 16 August 2021, following the resignation of Tan Sri Muhyiddin Yassin’s government due to backlash on the handling of Covid-19, UMNO vice president, Dato’ Sri Ismail Sabri became the ninth Prime Minister to lead the country’s recovery. He commanded a very slim four-seat majority in Malaysia’s 222-seat parliament of 114 seats. Pakatan Harapan (PH), the opposition bloc, had 88 seats in parliament. The country was still recovering with half-baked lockdowns and an unfinished vaccination program, and a general election was unrealistic and inconsiderate to the struggling rakyat. Thus, a memorandum of agreement between PH and the government was signed to ensure political stability.
It’s odd how what other people see as a waste of time is insightful for me and has changed my perspective on things. Whether it be bickering couples or day-to-day lives, as usual, your girl loves listing, and today’s list will be in the form of the things I have learned from one of my go-to series, One Day At A Time.
DYNAC
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